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- => Circular Time and Cyclical Time
... xistence (of ‘the Age', al-dahr) is infinite. The imaginary beginning is the eternity a parte ante (al-azal) and the imaginary end is the eternity a parte post (al-abad) [IV.266.3]. Circul ...
- => Eternity
... s two different Arabic synonyms; 'azal' and 'abad'. Azal is eternity without beginning (a parte ante), and abad is eternity without end (a parte post). Ibn al-Arabi showed in his short treat ...
- => TIME CHEST - Introduction: God is the Time
... the Time” , conceived as all visible and invisible manifestations from “Eternity” a parte ante to “Eternity” a parte post , or “the Age” that encompasses all instances of creat ...
- => TIME CHEST - 2.1 Ibn al-Arabi’s View of Creation
... include all possible simple things throughout the Age, as a Name of God, from eternity a parte ante to eternity a parte post [Futuhat, IV.266.3]. However, with regard to each individual ent ...
- => TIME CHEST - 2.2.7 Circular Time and Cyclical Time
... e of existence (of “the Age” ) is infinite. The imaginary beginning is the eternity a parte ante and the imaginary end is the eternity a parte post [IV.266.3]. This cosmic notion of “c ...
- => SINGLE MONAD MODEL - 10. Circular Time and Cyclical Time:
... existence (of the Age', al-dahr ) is infinite. The imaginary beginning is the eternity a parte ante ( al-azal ) and the imaginary end is the eternity a parte post ( al-abad ) [IV.266.3]. Ci ...
- => SINGLE MONAD MODEL - 18. Eternity:
... different Arabic synonyms; ' azal ' and ' abad '. Azal is eternity without beginning ( a parte ante ), and abad is eternity without end ( a parte post ). Ibn Arabi showed in his short treat ...
- => ULTIMATE SYMMETRY - Introduction: Beauty and the Principle of Love
... include all possible simple things throughout the Age, as a Name of God, from eternity a parte ante to eternity a parte post [Futuhat, IV.266.3]. However, with regard to each individual ent ...
- => DUALITY OF TIME - 4.2.6.4 Hierarchy of Divine Names
... hole circle of existence is the infinite Age, whose imaginary beginning is the eternity a parte ante and the imaginary end is the eternity a parte post [IV.266.3]. In this regard, Ibn al-Ara ...
- => DUALITY OF TIME - 4.4.4.2 Day-time and Night-time
... ynonyms; “azal†and “abadâ€. Azal is eternity without beginning (a parte ante), and abad is eternity without end (a parte post). Ibn al-Arabi showed that eternity is i ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
